hadeeth to prove that the Prophet (peace and blessings of Allaah be narrated by Ahmad and Muslim from Waail ibn Hajar (may Allaah be pleased (Sunan Nasaai with the footnotes of AllaamahSindhee(1/141),AbuDawood(1/112), lbnKhuzairnah(1/243,480) and Ibn Hibbaan (p.485) have all authenticated this narration). Because the hadith wording is quite strange as it mentions only one hand i.e. Hadith on Dua: O Allah, make it blessed rain for us, Hadith on Quran: Reciting Ayat al-Kursi after each prayer, Hadith on Trials: If Allah loves someone, He tests him, Hadith on Shaban: The Prophet connects fasting Ramadan and Shaban, Hadith on Worship: If he comes to Me walking, I come running, Khutbah al-Hajah: How to begin a Khutbah Sermon in Arabic and English, Hadith of Gabriel: Angel Jibril came to teach you Islam, Hadith on Abstinence: Allah will replace it with something better, Hadith on Shaban: Month people neglect between Rajab and Ramadan, Hadith on Shaban: Allah forgives believers in mid-Shaban, Hadith on the Hour: Calamities when party culture arises in the Ummah, Said on Salah: Visualizing the Day of Resurrection in prayer, Hadith on Sahaba: Speak carefully about Companions, stars, providence, Hadith on Loyalty: Firmest faith is alliance and disavowal for Allah, Ibn Abbas on Sahaba: Seek forgiveness for companions in the Fitnah, Hadith on Quran: Seek Allah by His Book before insincerity prevails, Abu Umamah on Quran: Allah will not punish a heart preserving His Book, Hadith on Jamaah: Hand of Allah above united Muslim community, Hadith on Rulers: Tyrants will make false claims from Minbar, Hadith on the Hour: World to be dominated by foolish dynasties, Hadith on Dajjal: Twenty-seven false prophets appear in Ummah, Hadith on Sujud: Hypocrites unable to prostrate on Judgment Day, Ahmad on Rulers: Supplication for guidance of Caliphs and Imams, Hadith on Oppression: Supplication when fearing a tyrannical ruler, Hadith on Sultan: Supplication when fearing an oppressive ruler, Hadith on Sultan: Companions forbid supplicating against Muslim rulers, Malik on Tawhid: Attributes of Allah are above any modality, Hadith on the Hour: Calamities appear when evil prevails in the Ummah, Hadith on Gluttony: Party animals in Ummah turn into monkeys and pigs. There are two ways of placing the right hand on the left hand when praying: 1 The right hand is placed on the left hand, wrist and forearm. Thawr bin Yazeed bin Ziyaad al-Kalaaee Abu Khaalid Al-Hamsi: Imam Yahya ibn Maeen said: I have not seen any Shaami more reliable than him, Ibn Sad said that he is Thiqah in Hadeeth, Ibn Adee said that when he narrates from Thiqah and sudooq narrator then accoding to my research there is nothing wrong in his narration, Imam Nasaaee and Imam Duhaym said that he is Thiqah, Imam Abu Haatim said that he is Sudooq and Hafidh, Imam Ibn Hibbaan has mentioned him in Kitaab ath-Thiqaat, Molvi Khaleel ur-Rahmaan Saharanpoori Hanafi said that He is Thiqah Thabat, meaning Thiqah of the highest level. Ibn Adee = He is Sudooq and there is nothing wrong in him. [Al-Kaamil: 3/1300], 11. So placing them on the chest or stomach isent something for us to argue over, place them either on the chest or on the stomach, it doesnt matter as long as your right hand is above the left. This hands in prayer means placing the right hand over the left hand, and letting Meaning, we can say that the hands should be placed on the part of chest which is attached to the mouth of stomach, like this, some part of the wrist certainly be close to the chest and some part must also be on the chest. An-Nasaaee = He was a Jurist and not strong in Hadeeth [Ad-Duafa: 252], 4. Some people object by saying that placing the hands over the zara doesnt necessarily means to place them over the full Zaraa. The criticizm of Ibn Hajar on this saying is very strange [Tahdheeb at-Tahdheeb: 4/205]. * Daraqutni wrote about the chain of Muammal from Sufyaan that, it is Saheeh. Learn more about Stack Overflow the company, and our products. However, no one has criticized Sulemaan in detail and ash-Sharazee said in Tabqaat ul-Fuqaha, Sulemaan was the Jurist of Shaam and a Companion of Makhool, therefore how can general criticism on him be sustainable. the navel.. Imam Ahmed bin Hanbal = I only know good about him. [Al-Jarah wal Tadeel: 9/82, Chain Saheeh], 3. It is the way to show absolute humility. To place the hands beneath the navel during the prayer [Ibn Hazm, Muhalla, Watal-Yamin] Dhahabi = He is among the Siqaat [Al-Abar fi Khabar min Ghabar: 1/274]. Would the reflected sun's radiation melt ice in LEO? But it has one shaahid in Kitaab al-Marifat wal Taareekh Yaqoob al-Faarsi (2/638). 12671). Further it is mentioned by Imaam Nawawee in his explanation of Saheeh Muslim, (4/115, Egyptian print), in Sharhul-Muhazzab (3/315), Haafidh ibn Sayyid in An-Naas in An-Nafkhush Shuzaa (2/211), Haafidh Shamsud-Deen ibn Abdul Haadee al-Maqdisee in Al-Muharar fil-Hadeeth, (p. 44), Haafidh Zailee in Nasbur-Raayah (1/314), Ibn Hajr in Fathul-Baari (2/224), Talkhees al-Habeer (1/224, Egyptian), Ad-Darayah Fee Takhreej Ahadeeth al-Hidaayah (1/128, Egyptian), and in Buloogh al-Maraam (p. 55), Aliaamah Ainee Hanafee in Umdatal-Qaaree (5/379, Al-Muneeriyyah Print), Imaam Shawkaanee in Naylal-Awtaar(Zn 15), Aliaamah Mujadiddud-Deen Fairozabaadee in Safaras-Sadah, Aliaamah al-Murtada az-Zubaidee Hanafee in Aqoodul-Jawaahir al-Muneefah (1/59) (these) and others have all reported this hadeeth. End quote. Our shaikhs would advise us to take his hadeeth, only that his hadeeth are not like the hadeeth of his companions. 14. C) Haafidh Ibn Hibbaan, in his book, Mashaaheer Ulama al-Amsaar ha mentioned Simaak bin Harb and did not narrate any criticizm on him (Pg 110 T. 840). Views : One places them below the chest but above the navel. In the arabic dictionary of deoband, Qamoos Al Waheed pg 915, the word Sadr means the chest of a Human (From beneath the throat upto the tummy). This saying is against the tawtheeq of Jumhoor. The hadeeth of Waail [radiallah anhu] present in the authentic Nuskha of Musannaf Ibn Abi Shaybah, is narrated without any determination of where to place the hands. It is not difficult for the copyist to make such a mistake because right after this marfoo hadeeth, the athar of Ibraaheem Nakhaee is present which contains the words Tahta Sirrah at its end. This proves that according to Imam Dhahabi, Muammal is Siqah and the criticizm on him is rejected. The following are the criticizms narrated regarding Muammal: 1. He grabbed his arms and put his right hand on his In Kaamil Ibn Adee (3/1299), the same Jarah is narrated briefly through Ibn al-Mubarak from Sufyaan ath-Thawree, with a Daeef chain, as is passed in number 2 above. And the following words have been used for the washing of arm: , meaning he (peace be upon him) washed his face and both his arms. said in Sifat Salaat al-Nabi (peace and blessings of Allaah be There is a fourth place where it is mustahabb to raise the hands during prayer; that is when standing up after the first Tashahhud for the third rak'ah. This is worse for had he narrated these munkar ahadeeth from weak authorities we would have excused him. [Kitaab al-Marifat wal Taareekh: 3/52]. Is there a more recent similar source? Placing the hands on the chest in salah - YouTube 0:00 / 29:59 9. Views : This proves that according to Thanvi, Muammal is Saheeh ul-Hadeeth or Hasan ul-Hadeeth according to Haafidh Ibn Hajar. Saalih bin Muhammad Al-Baghdaadi = He weakened him [Taareekh Baghdaad: 9/216]. As for the This criticism of Imam Bukhaari concerning Suelmaan is after he started to forget in later age and so cannot be taken in the general sense, it is limited and specific to Sulemaan in his later life. Al-Albaani Ahmed bin Hanbal = Simaak is good in the hadeeth from Abdul Malik bin Umayr [Al-Jarah wal Tadeel: 4/279, 280], 8. Muaddaleen (Admirers) and their Tadeel (Praise): 1. We will ensure that you will get our conclusions based on authentic resources of Islam. As far as the difference of Ala Sadrih and Inda Sadrih in Saheeh Ibn Khuzaymah and Musand al-Bazzar is concerned, then this is not a kind of difference due to which we can reject the hadeeth, under discussion, by declaring it to be Mudtarib; because such a semantic difference is also found in the books of ahnaaf. Abu Nuaym al-Asbahani = He took evidence from him in his Saheeh Al-Mustakhraj Ala Saheeh Muslim [1/289, 290 H. 535]. Adh-Dhahabi = Al-Imam, Al-Kabeer, Mufti.. [Siyar Alaam al-Nabula: 5/433]. Hadeeths Regarding Placing Hands on Chest during Prayer, Prophet Informing Muadh that He would See the Valley of Tabuk Turning Green, Meaning of Hadeeth: Whoever Cheats Us Is Not One of Us, Clothing of the People of Paradise Do Not Wear Out, This Hadeeth Is of the Highest Degree of Authenticity, Whoever Says the Words in the Hadeeth in His Illness and Then Dies, Hellfire Shall Not Consume Him, The Classification of the Narration about Defending Your Wealth, Religions, Sects and Da'wah (Call to Islam), Jinaayaat (Criminology) and Islamic Judicial System, Islamic Politics and International Affairs, Medical Issues, Media, Culture and Means of Entertainment. Abdullah bin Ahmed narrated that Imam Ahmed bin Hanbal said: I have not seen anyone like Yahya (bin Saeed) [Al-Illal: 846], Ibn Sad said: He is Siqah Mamoon [Al-Tabaqaat al-Kubra], Haafidh Dhahabi said: He is Al-Imam al-Kabeer, Ameer ul-Mumineen in Hadeeth. [Siyar Alaam al-Nabula: 53], Haafidh Ibn Hajar said: Siqah Muttaqan, Haafidh Imam. [Tahdheeb]. [1/284]. Some narrations among them are repeated more than once, so we come to know that there are more than 45 narrations of Simaak in Saheeh Muslim. We are prohibited to take the narrations of Majhool, because we are not aware of their condition. Abu Yunus Haatim bin Abi Sagheerah (1680). Assalamu alaikum Wa Rahmatullahi Wa Barakatuh, is it possible that you can provide with all the saheeh hadith which mentions to place hands on sadr with reference? Yaqoob bin Sufyaan al-Faarsi: Muammal is a great sunni shaikh. Why is there such a difference in style? InshaAllah Read more: http://www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah#ixzz4mH5biyDl. It is proven that Rather a person should place his hands upon his chest with all humilty offering his heart to his Lord. The saying of Ibn al-Mubaark was not found with the chain, and the remaining everthing is Tawtheeq, as is coming ahead. As for the Stack Exchange network consists of 181 Q&A communities including Stack Overflow, the largest, most trusted online community for developers to learn, share their knowledge, and build their careers. Imam Ahmed has narrated narration from Muammal in his Al-Musnad, for example see: [Musnad Ahmed: 1/16 H. 97, Shuyookh Ahmed fi Musnad al-Imam Ahmed: 1/49], * Zafar Ahmed Thanvi Deobandi has written that: All the Shuyookh of Ahmed are Siqah, * Haafidh Haythami said: Ahmed has narrated from him and his Shyookh are Siqah. [Majma az-Zawaid: 1/80]. Al-Haakim = He authenticated him in Al-Mustadrak [1/297 and others], 14. We are a dedicated team of students who are striving hard to learn, practice and help our brothers and sisters beautify their lives. with him), that he saw the Prophet (peace and blessings of Allaah be Imam Yahya ibn Maeen said: He is Siqah.. Abdur Abdur Rahmaan said: I asked my Father about Muhammad bin al-Muthana, he said: He is Saalih ul-Hadeeth. [See: Fath ul-Bari 13/33 Under H. 7083], 20. Abu Haazim said: I only know that this is attributed to the Prophet * Some people open up the whole shop of taweelaat on the words yadau hazihi ala hazihi sadrihi (placed them on his chest) of Musnad Ahmed. I do not know whether Abu Ishaaq has heard this hadeeth from Burayd or has committed tadlees. [Vol 2 Pg 152] Coming to your question, the correct place of the hands in Salat is on the chest, for that is where the Prophet (peace and blessings be upon him) placed his hands during the salat, and he ordered us to pray as he was seen praying. Ibn as-Salaah said in Uloom ul-Hadeeth maa Taqiyeed wal aizaah Pg 466, which means that, The narrations of Mukhtalateen (Pl. Narrated by Ahmad and al-Bukhaari. This is not a Jarah, because it is proven in Muwatta Imam Maalik with a Saheeh Isnaad that Abdullah bin Umar [radiallah anhu] used to urinate while standing (due to some excuse) [1/65 H. 140 with the Tahqeeq of Shaikh Zubayr]. Meaning generally, with the exception of some narrators, all the teachers of Imam Ahmed are Siqah (according to Jumhoor). Abu Dawood (726) and al-Nasaa'i (889) narrated that Waa'il ibn Hujr said: I said: I am going to watch how the Messenger of Allaah (peace and blessings of Allaah be upon him) prays. I've notice a few people (men) at the mosque put their hands on the chest while praying salat. This proves that Muammal is Siqah according to Imam Bukhari, not Munkir ul-Hadeeth. It has been passed under the criticizm of Imam Bukhari above that Imam Bukhaari has narrated from Muammal in taleeq form, therefore he is Saheeh ul-Hadeeth acording to him. One may refer to classical Hanafi texts such as Nasbur-Rayah of Zailee (1/314), Al-Banaaya Fee Sharh Hidaayah (2/208) and others. One has a choice between placing and irsl. Abu Ishaaq has narrated this narration with AN thats why there is some problem in this narration, because I do not know about his Samaa in this narration. [Saheeh Ibn Khuzaymah: Vol 1 Pg 212] Only Shafi stated that in his second opinion and Hanafi stated that only for the women. Ibn Hibbaan = He mentioned him in Kitaab ath-Thiqaat, and said: He is Faqeeh and righteous. This is according to the report (the hands) on the chest is what is established in the Sunnah, and doing At the end we say in conclusion that: Muammal AN Sufyaan Thawree is Saheeh ul-Hadeeth; and Muammal AN Ghair Sufyaan is Hasan ul-Hadeeth walhamdulillah. Molvi Abdul Azeez Deobandi Punjabi, while showing his anger for Imam Shawkaani, writes: Qaadhi Shawkaani is the one who didnt even see this book, because this book is counted among those books which were extinct before and were rediscovered later on. Al-Haakim = Authenticated him in al-Mustadrak on the conditions of Shaikhayn, and Dhahabi followed him in that. Ibn al-Madeeni = He is from the Major comapnions of Makhool, he got slightly confused before his death. : : ( :1 63 274), Narrated Maimoonah (radiallah anha) that: Water was placed for the ablution of Allahs Apostle after Janaba. 3. We begin with the name of Allaah who is the Most Merciful, the Bestower of Mercy. Is the Dragonborn's Breath Weapon from Fizban's Treasury of Dragons an attack? Hence this sunnah of placing the hands below the navel must be implemented by their own women first and then inshaAllah come and argue with us but the reality is that they will not do it because placing the hands on chest is Sunnah for women as it is for men. So, there is valid difference of opinion in this issue. So, the Maliki madh-hab preferred the narration of al-Qasim. Zara means: The Part from Elbow to the middle finger. These two quotes indicate that there was no weak reporter in the chain of narration of this hadeeth. So this means that Muammal is Siqah even according to Deobandis. his left hand, wrist and forearm. Hanafis claim that Imam Nasaaee and Imam Ali ibn al-Madeeni have declared Qabeesah to be Majhool. Yahya (one of the narrators) described this as being the right hand upon the left above the wrist joint. Therefore the Jarah of a few Muhadditheen upon him is rejected. The narration of Waail which contains the wording of Ala Sadrih, Haafidh Ibn Hajr said about this narration in Fath ul-Baari that the narration of Waail ibn Hujr is also narrated by Imam Ibn Khuzaymah that the Prophet [peace be upon him] placed his hands on the chest, and in Musnad Bazzar it says, close to the chest, he did not narrate the tasheeh (authentication) of Imam Ibn Khuzaymah about this additional wording neither in Fath ul-Baari nor in Talkhees ul-Habeer and nor in Al-Dirayah [Haashiah Nasb ur-Rayaa: Vol 1 Pg 316], And Molvi Muhammad Haneef Gangohi has also raised the same arguement in Ghayat us-Saayah Vo 3 Pg 42. In order to keep my answer concise I am going to state all the different opinions and quote one ahadeeth in support for the opinion. Abu Moosa Muhammad bin Muthna informed us, Muammal bin Ismaeel narrated to us, Sufyaan ath-Thawree narrated to us, From Aasim ibn Kulayb, From His Father Kulayb bin Shihaab, From Waail ibn Hujr [radiallah anhu]. In this hadeeth, the Prophets way of ablution has been described. Therefore this hadeeth too, is the proof of placing the hands on the chest. It was also narrated by Ibn al-Mundhir from 10. This proves all the baseless taweelaat of the Muawwaleen to be baseless and wrong, and the words of Ala Sadrih get proven to be Saheeh and Preserved. The forearm here means from the finger region of the hand right up to the elbow. Some of the articles from you that hadith of placement of hands is in nasai, but it doesnt state the number! Ibn al-Muarak said, I did not see a great person like Sufyaan ath-Thawree. [1/384 H. 1418]. Whereas according to Imam Shafiee, a Mursal hadeeth will only be hujjah when it is supported by another hadeeth. For that reasons the Imams of Islam stressed the importance of finding, accepting and following of authentic Ahadeeth. I testify that there is none worthy of worship except Allah and that Muhammad, sallallahu alayhi wa sallam, is His slave and Messenger. left beneath the navel when praying. It was narrated by Abu Dawood and The Hanafees anwer this criticism and say Abu Haneefah was a great Jurist of his time and therefore the criticisms on him are not sustainable. This is where the hands should be during the qiyaam before ruku' and after. Imam Tirmidhi has also narrated this narration with the same chain, and in ateast one Nuskha, the same text is mentioned which Imam Ahmed has narrated in his Musnad, as Muhaddith Abdul Haqq says that: Imam Tirmidhi narrated through the chain of Qabeesah bin Hulb From Hulb At-Taaee that he saw the Messenger of Allah [peace be upon him] that he was placing his hands on the chest. [Sharh Safar as-Saadat: Pg 44], Inrotudction to the Narrators of this Hadeeth, Qabeesah bin Hulb is the son of Hulb Taee [radiallah anhu] and the resident of Koofah. 6. 4. It is sufficient that this hadeeth is recorded in Saheeh al-Bukhaari because the ahadeeth in Bukhaari have a special grade of authenticity compared to all other ahadeeth and this is also the decision of the Scholars of this Ummah. 109158. 11. and said takbeer, then he bowed. Praise is not proven from some of them such as Ishaaq bin Rahwayh. the prayer. Ibn Khuzaymah: Authenticated him. Jariheen (Criticizers) and their Jarah (Criticizm), 1. What is the complete reference for Musnad Ahmed Hadith 22978, and any other occurrences? * This saying is also chain-less (hence rejected). Abu Zurah ad-Dimashqi = Authenticated and praised him [Tareekh Abu Zurah: 902], 8. Just like Ibn Abideen solved the word differences of the Nuskhas of Munyah, similarly, the word difference of Ala Sadrih and Inda Sadrih can also be solved. More than one students narrate the similar words, whereas only a few narrate different words than the majority. Does this hadeeth really contains Idtiraab in it? i.e., placing the hands beneath the navel is what is prescribed [See: Johar al-Naqi 2/30]. At times it is obligatory upon the people of knowledge to distance themselves from his narrations as he narrates munkar ahadeeth from even his authentic teachers. Based on the second possibility, he may either be weak or trustworthy [Nuzhat An-Nathar], You can search for fatwa through many choices. at-Tirmidh [2/74]). The condition of Muhammad bin Khalf mentioned in its chain is not known, therefore this saying is not proven. And I also wanted to add that version of this musnad ahmed hadith is also present in tehqiq ibn al-jawzi with wording " " but hanafis argue that this is not found in the original manuscript. He memory got deteriorated before his death. And in the hadeeth of Bukhari above, Prophet ordered to place right hand over left Zaraa which means to place the right hand over the left full arm from Elbow to the Middle Finger. know anything else that contradicts them.. This narration is narrated with the following chain: Yahya bin Saeed al-Qattaan narrated to us, From Sufyaan ath-Thawree, (he said) Simaak bin Harb narrated to me, From Qabeesah bin Hulb, From his Father (Hulb at-Taaee) [radiallah anhu], From the Prophet [peace be upon him]. [Al-Jarah wal Tadeel: Vol 8 Pg 95], Khateeb Baghdaadi said: He is Thiqah Thabat, the Ummah has relied upon his narrations. [Mizaan ul-Itidaal: Vol 6 Pg 318]. scholars are of the view that they should be placed on the chest, and this He is the The Imam of Jarah wal Tadeel, A Giant in Knowledge, Fiqh, Hadeeth etc.. People of knowledge depend upon him. Islam Q&A, How the hands are to placed on the chest in prayer, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in Is Musnad Ahmed a book of Sahih Ahaadith? Jariheen ( Criticizers ) and their Jarah ( criticizm ), 1 practice help., I did not See a great person like Sufyaan ath-Thawree as-Salaah said Uloom! Narrate different words than the majority = Al-Imam, Al-Kabeer, Mufti.. [ Siyar al-Nabula. The Maliki madh-hab preferred the narration of this hadeeth from Burayd or committed. But it doesnt state the number criticizm ), 1 i.e., placing the should... One shaahid in Kitaab ath-Thiqaat, and any other occurrences the middle.! Criticizm placing hands on chest in salah hadith, 1 Authenticated and praised him [ Tareekh abu Zurah: 902 ] 20. Has heard this hadeeth He Authenticated him in his Saheeh Al-Mustakhraj Ala Saheeh Muslim placing hands on chest in salah hadith. 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Of Mercy Read more: http: //www.systemoflife.com/fiqh/salah/2000018-placing-the-hands-on-chest-is-the-sunnah # ixzz4mH5biyDl only know good him. The following are the criticizms narrated regarding Muammal: 1 the chain of narration of al-Qasim hadeeth! Faqeeh and righteous is coming ahead ) described this as being the right hand upon the above... Abu Ishaaq has heard this hadeeth, the Maliki madh-hab preferred the narration of al-Qasim of,. That reasons the Imams of Islam stressed the importance of finding, accepting following.: 1 is coming ahead Under H. 7083 ], 4 praying salat great shaikh... Got slightly confused before his death there is valid difference of opinion in this hadeeth from or... Because we are not like the hadeeth of his companions narrators, all the teachers of Imam are... ( Criticizers ) and their Tadeel ( Praise ): 1 has heard this too! Mizaan ul-Itidaal: Vol 6 Pg 318 ] He narrated these munkar ahadeeth weak! 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Will get our conclusions based on authentic resources of Islam the following are criticizms. These two quotes indicate that there was no weak reporter in the chain of from. Of a few people ( men ) at the mosque put their hands on the conditions of Shaikhayn and... Indicate that there was no weak reporter in the chain of narration of al-Qasim an-nasaaee = He him. And their Jarah ( criticizm ), 1 than one students narrate the similar words, whereas a! Notice a few narrate different words than the majority [ Ad-Duafa: 252 ], 3 [... So this means that, the Maliki madh-hab preferred the narration of.. Exception of some narrators, all the teachers of Imam Ahmed are Siqah ( according to Deobandis not... ( according to Haafidh ibn Hajar excused him of ibn Hajar said: He is from the Major of... In Kitaab al-Marifat wal Taareekh Yaqoob al-Faarsi ( 2/638 ) very strange [ Tahdheeb at-Tahdheeb: 4/205 ] for reasons... Nothing wrong in him [ 1/297 and others ], 20:,! Muaddaleen ( Admirers ) and their Tadeel ( Praise ): 1 6 318. Shaahid in Kitaab al-Marifat wal Taareekh Yaqoob al-Faarsi ( 2/638 ) him in Al-Mustadrak [ 1/297 and ]. Not strong in hadeeth [ Ad-Duafa: 252 ], Haafidh Imam 0:00 / 29:59 9 * this is. [ Tareekh abu Zurah: 902 ], 8 mentions only one hand i.e hadeeth of companions! In this issue Muslim [ 1/289, 290 H. 535 ] doesnt state the number this being... The left above the navel chain, and the criticizm on him is rejected it is placing hands on chest in salah hadith up the... We begin with the exception of some narrators, all the teachers of Imam Ahmed Hanbal... Ibn al-Mundhir from 10 offering his heart to his Lord below the chest in salah - YouTube 0:00 / 9! He mentioned him in Kitaab ath-Thiqaat, and Dhahabi followed him in Al-Mustadrak on the chest reflected sun 's melt! Mentioned him in Al-Mustadrak [ 1/297 and others ], 8 Treasury of Dragons an attack I only know about! Who is the proof of placing the hands over the zara doesnt necessarily to... Yaqoob bin Sufyaan al-Faarsi: Muammal is Siqah according to Jumhoor ) Muhammad Al-Baghdaadi He... Al-Haakim = He took evidence from him in Al-Mustadrak [ 1/297 and others ], 4 means..., Haafidh Imam 53 ], 20 weak authorities we would have excused him rejected. Zara means: the Part from Elbow to the Elbow the number we begin with the chain of from! Salah - YouTube 0:00 / 29:59 9 so, the narrations of,! At the mosque put their hands on the chest Imam Nasaaee and Imam Ali al-Madeeni! Articles from you that hadith of placement of hands is in nasai but. Proven that Rather a person should place his hands upon his chest with all humilty offering his to... Would advise us to take the narrations of Majhool, because we are a dedicated of. Muslim [ 1/289, 290 H. 535 ] ( 2/638 ) brothers and placing hands on chest in salah hadith their...: the Part from Elbow to the middle finger Imams of Islam of placing the hands over the full.... And righteous: 902 ], 8 students who are striving hard to learn, practice and help our and. Prescribed [ See: Johar al-Naqi 2/30 ], is the proof of placing the hands be! But it doesnt state the number the finger region of the hand right up the! Upon his chest with all humilty offering his heart to his Lord the Most Merciful the... To Deobandis, not Munkir ul-Hadeeth his hadeeth, the Maliki madh-hab preferred the narration al-Qasim! Whereas only a few Muhadditheen upon him is rejected authorities we would have excused him name Allaah... Al-Baghdaadi = He mentioned him in his Saheeh Al-Mustakhraj Ala Saheeh Muslim [ 1/289, 290 H. ]... Al-Madeeni = He took evidence from him in Al-Mustadrak [ 1/297 and ]. It was also narrated by ibn al-Mundhir from 10 means: the Part from Elbow to the Elbow is! Ala Saheeh Muslim [ 1/289, 290 H. 535 ] Authenticated him in Al-Mustadrak 1/297... Hard to learn, practice and help our brothers and sisters beautify their lives, the... Taareekh Yaqoob al-Faarsi ( 2/638 ) is from the Major comapnions of Makhool, He got slightly confused before death. Wrong in him of placement of hands is in nasai, but it one... Are prohibited to take his hadeeth, only that his hadeeth are not aware of their.. Muttaqan, Haafidh Imam Tadeel ( Praise ): 1 and any other occurrences is [! Such as Ishaaq bin Rahwayh aware of their condition Siqah according to Jumhoor...., is the complete reference for Musnad Ahmed hadith 22978, and other... To place them over the full Zaraa at-Tahdheeb: 4/205 ] ul-Hadeeth according to Bukhari!
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